Friday, November 27, 2020

God's gifts

 It is unfortunate that for someone like me--whose earliest memories include reading, hearing, memorizing Scripture--it is too easy for familiarity with the Bible to mean that the words lose their impact. Eugene Peterson's idiomatic translation The Message has helped me recover the impact that God intended and that I desperately need.

One good example is the "fruit of the Spirit" verses (Galatians 5:22-23), below with the English Standard Version (ESV) for comparison: 

Friday, November 20, 2020

Help with coming to Jesus

 

"Come to me...and I will give you rest"

When Jesus said these words he was physically with the people he was inviting. It would have been simple for one of them to come to him in the same way we might come up to a speaker after his talk and initiate a conversation.

But it has been 2,ooo years since anyone could physically come to Jesus. What is a practical way for someone like me--especially when I am tired, worn out, even perhaps "burned out on religion"--to come to Jesus?

The words Eugene Peterson uses in Matthew 11:28-30 have been a great help to me, and using them as the basis for prayer has been a very practical way for me to come to Jesus:

I do want to keep company with you and learn to live freely and lightly.

May I continually come to you, get away with you and recover my life.

May you show me

   how to take a real rest,

   walk with you and work with you;   

   may I watch how you do it.


Help me learn the unforced rhythms of grace, trusting that you won't lay anything heavy or ill-fitting on me.


Amen.

Praying like this, and contemplating what Jesus offers does make a difference!

-----------------------
Wondering about the photo above? 

It is a group of Moldovan university students who are about to get on a train to attend an IFES conference in Ukraine in 1997. They represent the first steps towards a dream...what is now CSC, the IFES fellowship of Christian students in Moldova. Click here to learn more about CSC.


Friday, November 13, 2020

Silence is praise


Since the beginning of the pandemic, our pastor has been regularly reminding us of the first words of Psalm 62:


For God alone my soul waits in silence;

    from him comes my salvation.

He alone is my rock and my salvation,

    my fortress; I shall never be shaken.


In one of his reminders a few weeks ago, he shared this story about waiting in silence:


"I was listening to an interesting podcast earlier this morning, a conversation with a man named Jerome, who has a stutter and can go 45 seconds to a minute between words. The interviewer asked him how he deals with that, and Jerome had this interesting response. He said the silence between the words he had come to consider a prayer of intercession, asking God for the next word.." 


Silence as prayer. An intriguing thought! And then, just a few days after hearing this from our pastor, I read these words at the beginning of Psalm 65*:


Silence is praise


Silence as prayer, yes, but even more, silence apparently can be praise.


As I reflected on this, I heard something like “why don’t you try being quiet?”.


The Holy Spirit? Or just my imagination? 


Honestly, I don’t know. But as I reflected on what God might be inviting me to do, I found these words from Richard Rohr:


Centering Prayer is simply sitting in silence, open to God's love and your love for God. This prayer is beyond thoughts, emotions, or sensations. Like being with a very close friend or lover, where words are not required, Centering Prayer brings your relationship with God to a level deeper than conversation, to pure communion. (https://www.lindsayboyer.com/richard-rohr)


I had heard about Centering Prayer some time ago, but nothing "clicked" that helped me take action. The combination of the words from Psalms 62 and 65 with what Rohr says "clicked".


It is powerful to think that my taking a few minutes to just sit with God in silence may be a way he desires to receive praise. So I’ve made a few feeble attempts to do this, and something in me is saying “more!”. 


*The Message


The painting is "At the dances" by Moldovan artist Rusu Ciobanu, ca 1957

Monday, November 9, 2020

God's handiwork in today's skies


Not long after I got out of bed this morning, I was treated to this view, what seemed to me a stunning work of art. This photo helps because I remember the reality, but I suspect it won't generate the delight, the joy, the wonder for you that I experienced this morning.

A little later I received an email that began with Psalm 19:

The heavens declare the glory of God;
the skies proclaim the work of his hands.

Sometimes these "double reminders" happen, and I'm not always sure what to think. Usually I assume that God knows I easily miss what we wants me to hear him say. This morning I don't believe I missed hearing something about God's artistry, his glory, the work of his hands being proclaimed in what I saw in the skies.

What I'm thinking that God wanted to do is emphasize the importance of how he is revealed, how he is in some mysterious way present in the beauty we see. The clouds I saw this morning are gone, carried along by the wind that is a reminder of his Spirit quietly and powerfully at work.

But the wind kept blowing, so that another of God's beautiful works of art and example of his glory was proclaimed in the skies this evening.



Monday, November 2, 2020

A Prayer for election day


With thanks to our good friend Terry Gustafson for passing along the following prayer from a few years ago, regarding our public duty.

 

Origen (185–254 AD)

from Against Celsus, Book VIII, Chap. 73

 

And as we — by our prayers —

vanquish all the demons that stir up war,

and lead to the violation of oaths,

and disturb the peace,

we in this service

are much more helpful to the kings

than those who go into the field

to fight for them.

 

And we do take our part in public affairs,

when along with righteous prayers,

we practice self-denying disciplines and meditations,

which teach us to despise pleasures,

and not to be lead astray by them.

And none fight better for the king

[and his role of preserving justice]

than we do.

We do not indeed fight under him,

although he demands it;

but we fight on his behalf,

forming a special army of piety

by offering our prayers to God.

 

From the Englewood Review of Books (May 1, 2009)

 

Quoted in Water, Faith and Wood: Stories of the Early Church’s Witness for Today, by Christopher Smith (Doulos Christou Press, 2003).